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Etz Chaim, Hebrew for "tree of life", is figuratively applied to the Torah itself. Etz Chaim is also used to describe each of the wooden poles to which the parchment of a Sefer Torah is attached.
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Exodus
10:1-13:16
The last three of the Ten Plagues are visited on Egypt: a swarm of locusts devours all the crops and greenery; a thick, palpable darkness envelops the land; and all the firstborn of Egypt are killed at the stroke of midnight of the 15th of the month of Nissan.
G-d commands the first mitzvah to be given to the people of Israel: to establish a calendar based on the monthly rebirth of the moon. The Israelites are also instructed to bring a "Passover offering" to G-d: a lamb or kid is to be slaughtered and its blood sprinkled on the doorposts and lintel of every Israelite home, so that G-d should pass over these homes when He comes to kill the Egyptian firstborn. The roasted meat of the offering is to be eaten that night together with matzah (unleavened bread) and bitter herbs.
The death of the firstborn finally breaks Pharaoh's resistance and he literally drives the Children of Israel from his land. So hastily do they depart, there is no time for their dough to rise, and the only provisions they take along are unleavened. Before they go, they ask their Egyptian neighbors for gold, silver and garments, draining Egypt of its wealth.
The Children of Israel are commanded to consecrate all firstborn and to
observe the anniversary of the Exodus each year by removing all leaven from
their possession for seven days, eating matzah, and telling the story of
their redemption to their children. They are also commanded to wear tefillin
on the arm and head as a reminder of the Exodus and their resultant
commitment to G-d.