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Lech-Lecha
Genesis 12:1 - 17:27
G-d
speaks to Abram, commanding him to "Go from
your land, from your birthplace and from
your father's house, to the land which I
will show you." There, G-d says, he will be
made into a great nation. Abram and his wife
Sarai, accompanied by his nephew Lot,
journey to the Land of Canaan, where Abram
builds an altar and continues to spread the
message of a One G-d.
A famine forces the first Jew to depart for
Egypt, where beautiful Sarai is taken to
Pharaoh's palace; Abram escapes death
because they present themselves as brother
and sister. A plague prevents the Egyptian
king from touching her and convinces him to
return her to Abram and compensate the
brother-revealed-as-husband with gold,
silver and cattle.
Back in the Land of Canaan, Lot separates
from Abram and settles in the evil city of
Sodom, where he falls captive when the
mighty armies of Chedorlaomer and his three
allies conquer the five cities of the Sodom
Valley. Abram sets out with a small band to
rescue his nephew, defeats the four kings,
and is blessed by Malki-Zedek the king of
Salem (Jerusalem).
G-d seals the Covenant Between the Parts
with Abram, in which the exile and
persecution (Galut) of the people of Israel
is foretold and the Holy Land is bequeathed
to them as their eternal heritage.
Still childless ten years after their
arrival in the Land, Sarai tells Abram to
marry her maidservant Hagar. Hagar
conceives, becomes insolent toward her
mistress, and then flees when Sarai treats
her harshly; an angel convinces her to
return and tells her that her son will
father a populous nation. Ishmael is born in
Abram's 86th year.
Thirteen years later, G-d changes Abram's
name to Abraham ("father of multitudes") and
Sarai's to Sarah ("princess"), and promises
that a son will be born to them; from this
child, whom they should call Isaac ("will
laugh"), will stem the great nation with
which G-d will establish His special bond.
Abraham is commanded to circumcise himself
and his descendents as a "sign of the
covenant between Me and you."
For commentary on this Parsha, visit
http://urj.org/torah/ |